大般涅槃經義記 10.82

10.82

第六番中，「世說法中無罣礙處名為虛空」舉他所立。「於一法所為具為分」進退徵定。下對破之，「若具處有，餘處則無」破其具邊。「若分有」下，破其分邊，「若分可數」是一過也，「可數無常」是二過也。

In the sixth section, 'In worldly discourse, a place free of obstruction is called space' cites the opponent's position. 'At the locus of a single dharma, does it exist entirely or in parts?' interrogates and defines it from both sides. Below, it refutes it accordingly: 'If it exists entirely in one place, it is absent in other places' refutes the side of existing entirely. From 'If it exists in parts' downward, it refutes the side of existing in parts: 'if parts can be counted' is the first fault, and 'what can be counted is impermanent' is the second fault.