大般涅槃經義記 10.93

10.93

自下第二明佛能知法相五陰化起治行。於中麁二：一知染陰、二知淨陰；細分有四：一知染果謂凡五陰、二知染因謂業煩惱、三知淨果謂佛五陰、四知淨因所謂聖道。具知此相，名知諸陰。文中有三：一知常無常二種果陰、二「迦葉白：云何色從煩惱生」下辨因顯果、三「迦葉白：如佛所說三漏」已下廣論其因。前中，初明生死五陰，「迦葉白佛：智者即是菩薩」已下明佛五陰。

From here below, the second part clarifies that the Buddha can know the five aggregates of dharma characteristics, transforming and giving rise to antidotal practices. In this, roughly there are two: first, knowing the defiled aggregates; second, knowing the pure aggregates. Divided in detail there are four: first, knowing the defiled fruit, which refers to the ordinary five aggregates; second, knowing the defiled cause, which refers to karma and defilements; third, knowing the pure fruit, which refers to the Buddha's five aggregates; fourth, knowing the pure cause, which refers to the noble path. Knowing these marks fully is called knowing all aggregates. In the text there are three: first, knowing the two kinds of resultant aggregates, permanent and impermanent; second, from 'Kāśyapa addressed the Buddha: How is form produced from defilements?' downward, distinguishing the cause to reveal the fruit; third, from 'Kāśyapa addressed the Buddha: As the Buddha spoke of the three outflows' downward, extensively discussing the causes. In the former, it first clarifies the five aggregates of birth-and-death; from 'Kāśyapa addressed the Buddha: The wise are bodhisattvas' downward, it clarifies the Buddha's five aggregates.