大般涅槃經義記 10.95

10.95

上來明果，自下第二辨因顯果。於中有四：一明凡佛二種陰因、二明得果、三結法屬人、四結答上問。前中，先明凡夫陰因。初問起發，「云何為色從煩惱生」，且問色陰，餘類可知。下佛為辨。「煩惱有三」總以標舉，「欲、有、無明」列其三名。

The above has clarified the fruit; next below, the second [part] discerns the cause to reveal the fruit. Herein there are four: 1. Clarifying the two kinds of skandha-causes of ordinary beings and buddhas; 2. Clarifying the attainment of the fruit; 3. Concluding the dharmas as belonging to persons; 4. Concluding the answer to the above question. In the former, he first clarifies the cause of the skandhas of ordinary beings. First, the question initiates it: "How is form born from afflictions?" He temporarily asks about the form skandha; the remainder may be understood by analogy. Below, the Buddha discerns it for him. "Afflictions are threefold" raises them generally; "desire, existence, and ignorance" lists their three names.