大般涅槃經義記 3.180

3.180

三「令諸」下明不了損，「令墮阿鼻」正明其損，令他依之乃至謗佛，無常、苦等成謗方等，故墮阿鼻。「所以」下釋，於中先問所以今墮，「以取著」者對問釋之，聞說一切無常燒等決定堅執，言佛亦然，故曰取著。

Third, from "Causing all..." onwards explains the detriment of the non-definitive: "causing [them] to fall into Avīci [Hell]" directly explains its detriment; causing others to rely on it even to the point of slandering the Buddha, using impermanence, suffering, and the like to slander the vaipulya [teachings], therefore causes them to fall into Avīci. From "Why?" onwards is the explanation, within which it first asks why they fall now; "Because of grasping and clinging" is offered in response to the question: hearing that all is preached to be impermanent, burned, and so forth, they cling to it determinately and firmly, asserting that the Buddha is also like this—hence it is called "grasping and clinging."