大般涅槃經義記 3.2

3.2

自下第三辨解脫相，迦葉先請，唯願重說，對前辨體說以為重。下佛先嘆，後為辨釋以義相從，於中有其九十四句，隨別細分有一百九句，第二十二無逼切中別有七句、第二十三無動義中別有四句、第二十五希有義中有其二句、第二十六虛寂義中亦有兩句、第三十甚深義中亦有二句、第五十一平等義中亦有兩句、第六十七無迮狹中有其三句，餘各為一，是故別分有一百九句。

From here below, third, distinguishing the characteristics of liberation. Kāśyapa first requests: "We only pray that you will explain it again"; in contrast to the preceding discernment of the essence, it is described as "again". Below, the Buddha first praises, and later analyzes and explains it according to the flow of meaning. Within this there are ninety-four clauses, which, when finely subdivided, comprise one hundred and nine clauses: in the twenty-second, "free from affliction", there are seven distinct clauses; in the twenty-third, the meaning of "unmoving", there are four distinct clauses; in the twenty-fifth, the meaning of "rare", there are two clauses; in the twenty-sixth, the meaning of "vacuous and quiescent", there are also two clauses; in the thirtieth, the meaning of "profound", there are also two clauses; in the fifty-first, the meaning of "equal", there are also two clauses; in the sixty-seventh, "without narrowness", there are three clauses; the rest each constitute one; therefore, when differentiated, there are one hundred and nine clauses.