大般涅槃經義記 3.239

3.239

第十對中，先辯邪正，後論受人。外法名邪，內法稱正。邪中有四：一說外道苦行邪法以為正道；二說如來聽度惡人及無根等；三說如來聽畜種種不淨之物，於中初先辯其所聽，「除是」已下就所不聽明邪異正；四言如來說草木等皆有壽命。如是四種名魔所說。下辯正中但翻三句，第二一句略而不翻。「我亦不聽，常翹一脚，乃至害生方道呪術」翻前第一，「珂貝」已下翻上第三及翻第四。於中初先呵邪顯正，「我唯聽」下辯正異邪，「我唯聽食五種味」等正翻第三，「我說四大無壽命」者正翻第四，「若有」下結。

In the tenth pair, it first discriminates the deviant and the correct, and afterward discusses receiving people. External teachings are called deviant, while internal teachings are called correct. Within the deviant there are four: first, stating that the deviant practices of non-Buddhist austerities are the correct path; second, stating that the Tathāgata permits the ordination of evil persons, the rootless, and the like; third, stating that the Tathāgata permits keeping various impure objects—therein, it first discriminates what is permitted, and from "Except for this" below, clarifies that the deviant differs from the correct with respect to what is not permitted; fourth, claiming that the Tathāgata said grass and trees all have life span. These four kinds are called what Māra has spoken. Below, in distinguishing the correct, it overturns only three phrases, leaving the second phrase abbreviated and not overturned. "I also do not permit standing constantly on one leg, up to harming living beings, esoteric directions, and incantations" overturns the first one above; from "Cowrie shells" below, it overturns the third above and overturns the fourth. Therein, it first rebukes the deviant to reveal the correct; from "I permit only" below, it distinguishes the correct from the deviant; "I permit consuming only the five kinds of flavors" and so forth directly overturns the third; "I state that the four great elements have no life span" directly overturns the fourth; from "If there is" below, it concludes.