大般涅槃經義記 3.343

3.343

次一偈中，初有兩句明此真歸菩薩所行故為佛嘆，後之兩句明此真歸是佛所證故為佛讚。前兩句中，先明佛讚，如來向前讚嘆一體以為無上第一之尊，故言「是道佛所嘆」矣。「正進安處」出其所讚，明是菩薩正精進者所安止處。後兩句中，先舉所讚，此之一歸非直是彼正進安處，亦名諸佛正遍知者之所證見。下明佛嘆，以正遍者所證見故為佛稱讚。前對之中先明佛讚，後出所讚；後對之中先舉所歎，後明佛歎，文之左右。

In the next verse, the first two lines clarify that this true refuge is what bodhisattvas practice and is therefore praised by the Buddha; the latter two lines clarify that this true refuge is what the Buddha has realized and is therefore lauded by the Buddha. In the first two lines, the Buddha's praise is first clarified: because the Tathāgata previously praised the single essence as the unexcelled, foremost, and most venerable, it says, "This path is praised by the Buddha." "The place where those of correct advance dwell at peace" brings out what is praised, clarifying that it is the place where bodhisattvas of correct vigorous exertion dwell at peace. In the latter two lines, what is lauded is first adduced: this single refuge is not only the place where those of correct advance dwell at peace, but is also what the Buddhas, the correctly and completely enlightened ones, have realized and seen. Next, the Buddha's praise is clarified: because it has been realized and seen by the correctly and completely enlightened ones, it is lauded by the Buddha. In the first pair, the Buddha's praise is clarified first, and what is praised is brought out second; in the latter pair, what is lauded is adduced first, and the Buddha's praise is clarified second—these are the two aspects of the text.