大般涅槃經義記 4.119

4.119

第二段中，句別有四：一解其地「謂有為行」，平及曠野略而不論；二「是諸凡」下解釋凡夫；三「其智惠」下解釋見義，佛智惠者，正覺凡夫在有為地造作諸行，故名為見；四「離有」下釋於常義，離有常住名曰如來，是故如來常見凡夫。上來四句合為一段，解前偈中後半偈竟。

In the second section, the lines are divided into four: first, explaining that the ground "refers to conditioned actions," while "level" and "wilderness" are omitted and not discussed; second, from "these ordinary [beings]" onward, explaining ordinary beings; third, from "his wisdom" onward, explaining the meaning of "seeing"—the Buddha's wisdom correctly realizes that ordinary beings are in the ground of the conditioned generating all formations, hence it is called "seeing"; fourth, from "leaving existence" onward, explaining the meaning of permanence—leaving existence and abiding permanently is called the Tathāgata, and therefore the Tathāgata constantly sees ordinary beings. The four lines above combine into a single section, concluding the explanation of the latter half of the preceding verse.