大般涅槃經義記 4.17

4.17

自下第三正顯向前為除斷相。「若言有者，智不應染」教斷有見。若聞法有，有智之人不應染著，取為定有。「若言無者即是妄語」教捨無見。若說一切諸佛皆無，乖違法理，故是妄語。

From here on, the third part directly reveals the characteristics of the aforementioned elimination. "If one says that it exists, the wise should not be tainted" teaches the cutting off of the view of existence: if one hears that dharmas exist, a person of wisdom should not be tainted and attached, grasping it as definitively existing. "If one says that it does not exist, that is false speech" teaches the abandonment of the view of non-existence: if one says that all buddhas are completely non-existent, this contravenes the principle of dharmas and is therefore false speech.