大般涅槃經義記 4.296

4.296

第二段中，句亦有三：一舉世人不學之事，「譬如王子無所綜習」明其自在，「觸事不成」彰有闇苦，「是亦自在」結明初句，「愚闇常苦」結明後句；二「如是」下約之徵偈，「若言自在義亦不成」徵下半偈，明自在者安樂不成，彼雖自在，愚闇苦故，樂義不成。「若言屬他義不成」者徵前半偈，明有苦者屬他不成，此人雖有愚闇之苦而不屬師，以是義故有苦之者屬義不成；三「以是義故」結成有餘。此二段竟。

In the second section, there are also three phrases: First, it adduces the matter of worldly people who do not study: "Just as a prince has nothing that he cultivates or practices" clarifies his autonomy; "failing in whatever he undertakes" reveals the presence of suffering born of ignorance; "this too is autonomy" concludes by clarifying the first line [of the verse]; and "ignorant and ever suffering" concludes by clarifying the latter line. Second, from "Just so" onward, it challenges the verse on that basis: "If one says autonomy, the meaning is also not established" challenges the latter half of the verse, clarifying that for one who has autonomy, ease and joy are not established—for although he is autonomous, because of the suffering born of ignorance, the meaning of joy is not established. "If one says dependence on another, the meaning is not established" challenges the first half of the verse, clarifying that for one who has suffering, dependence on another is not established—for although this person has the suffering born of ignorance, he is not subject to a teacher, and for this reason, for one who has suffering, the meaning of dependence is not established. Third, from "For this reason" onward, it concludes that [the teaching] is non-exhaustive. These two sections are now concluded.