大般涅槃經義記 4.74

4.74

上來第四四果責實，自下第五喻聖復化辨邪異正。待此眾生道機熟時，先去菩薩還來現化，名「後數時」。先逃王子從他國還，來至本土，成佛度人，名「得為王」。「既登」已下徵情責實。文還有三：一問見不，彼答言見。二問見相，彼具答之。但諸眾生計我非一，故今答者種種不同。三王聞怪笑，「卿等不見」辨邪異正。

The above was the fourth part, the four fruits demanding the reality; from here down is the fifth part, an analogy for the sage returning to transform [beings] and distinguishing the false from the correct. Waiting for the time when the spiritual capacities for the path of these sentient beings are mature, the formerly departed bodhisattva returns to manifest transformation, called 'after some time'. The formerly fled prince returns from the other country, comes to his native land, attains buddhahood, and delivers people, which is called 'came to be king'. From 'having ascended' onward, he examines the sentiment and demands the reality. The text also has three points: first, asking whether they have seen it, and they answer that they have seen it; second, asking the characteristics seen, and they answer in full—yet because sentient beings conceptualize the self in more than one way, those who answer now are of various different sorts; third, the king hears it and laughs in amazement, and 'you all have not seen' distinguishes the false from the correct.