大般涅槃經義記 5.45

5.45

前四諦中，應先解釋四諦之義，然後釋文，義如別章。文中有十：一總標舉；二列四名；三「苦者逼」下略釋其義義；四「苦者現」下略辯其相；五「苦有三」下略辯其體；六「有漏二」下略分染淨因果差別；七「八相名苦」下隨相廣辯；八「生者出相」下約諦明觀；九「是四聖諦諸佛世尊次第說」下結說利益；十「昔佛一時在尸首」下彰諦寬廣，攝法周盡，亦得名為簡大異小。十中，初七直明諦法，次一論觀，第九門結說利益，第十一門彰其所觀備攝周盡。「有四」總舉，「苦」等列名。

Among the four truths above, one should first explain the meaning of the four truths and then explain the text; the meaning is as in the separate chapter. In the text there are ten sections: first, a general introduction; second, listing the four names; third, from "suffering is oppression" onward, briefly explaining their meaning; fourth, from "suffering is the manifest mark" onward, briefly discerning their marks; fifth, from "suffering has three" onward, briefly discerning their essence; sixth, from "the two defiled" onward, briefly distinguishing the difference between contaminated and uncontaminated causes and effects; seventh, from "the eight marks are called suffering" onward, extensively discerning according to marks; eighth, from "birth is the mark of emergence" onward, explaining contemplation in terms of the truths; ninth, from "these four noble truths are taught in sequence by the buddhas and World-Honoured Ones" onward, concluding with the benefits of the teaching; tenth, from "in the past, once the Buddha was in the Corpse Grove" onward, revealing that the truths are broad and vast, completely subsuming all dharmas, which can also be called distinguishing the Great [Vehicle] from the Small. Among the ten, the first seven directly explain the dharmas of the truths, the next one discusses contemplation, the ninth section concludes with the benefits of the teaching, and the tenth section reveals that what is contemplated is completely and fully subsumed. "There are four" is the general introduction; "suffering" and so forth lists the names.