大般涅槃經義記 5.57

5.57

次明死苦，先明後辯，增數論之。初言「捨身」總釋死苦。次分為二，先舉、次列。下辯其相，「命盡有三」牒以舉數。下列其名：正報雖亡，依報猶存，名為「命盡非是福盡」；依報滅壞，正報猶存，名為「福盡非是命盡」；依、正俱亡，名「福命盡」。「外緣有三」牒以舉數，下辯可知。上來增數二門分別。次分為三，先舉，次列，後辯可知。「如是名曰死為大苦」總以結之。

Next, the suffering of death is explained, first clarified and then discerned, and discussed in increasing numbers. The initial statement "abandoning the body" generally explains the suffering of death. Next, it is divided into two, first raised and then listed. Below, its marks are discerned: "there are three kinds of exhaustion of life" quotes and raises the number. Below, their names are listed: when primary retribution has perished but dependent retribution still remains, it is called "exhaustion of life, not exhaustion of merit"; when dependent retribution is destroyed but primary retribution still remains, it is called "exhaustion of merit, not exhaustion of life"; when both dependent and primary retribution perish, it is called "exhaustion of both merit and life." "There are three kinds of external conditions" quotes and raises the number, and the discrimination below can be understood. The above are distinctions into two categories of increasing numbers. Next, it is divided into three, first raised, then listed, and the discrimination below can be understood. "Such is called death being great suffering" generally concludes it.