大般涅槃經義記 6.118

6.118

廣中，初先汎舉二見，先舉，次列，後辯其相。「如人眼根清淨」已下約此二見明其有得，先立見喻，次約顯法。下明菩薩雖見不取，文皆可知。

In the extensive [part], it first generally introduces the two kinds of seeing: first raising them, next listing them, and then discerning their characteristics. From "Just as a person whose eye faculty is pure" onward, it explains attainment in terms of these two kinds of seeing, first setting up the analogy of seeing, and next using it to reveal the dharma. Below, it explains that although the bodhisattva sees, they do not grasp; the text can all be understood.