大般涅槃經義記 6.2

6.2

下明捨果，文別有三：一問答略辨、二問答廣釋、三「住是地於一切法無滯礙」下釋顯地名。略中，迦葉初先領前，問後起發。「修慈、悲、喜得一子地」是領前也，「修捨得何」是問後也。下佛先讚，後為辯釋。「修捨得住空平等地」總以標舉，「如須菩提」就人類顯，「菩薩所得勝過須菩」以麁況細，且言如耳。亦可須菩實是菩薩，證空淵深，故就指斥。

Below, he clarifies the fruit of equanimity; the text has three parts: first, a brief distinction by question and answer; second, an extensive explanation by question and answer; third, below "abiding in this ground, one has no obstruction regarding all dharmas", he explains and reveals the name of the ground. In the brief [distinction], Kāśyapa first summarizes what came before, and asks in order to initiate what follows. "Cultivating loving-kindness, compassion, and sympathetic joy, one attains the ground of an only child" summarizes what came before; "cultivating equanimity, what does one attain?" asks what follows. Below, the Buddha first praises, and then explains for him: "Cultivating equanimity, one attains abiding in the equal ground of emptiness" introduces the topic in general terms; "just like Subhūti" reveals it in terms of the human category; "what the bodhisattva attains surpasses Subhūti" uses the coarse to illustrate the subtle, and merely speaks of it as "like." Alternatively, Subhūti was truly a bodhisattva whose realization of emptiness was deep and abstruse, and so he pointedly referenced him.