大般涅槃經義記 6.225

6.225

第二舉今顯昔之中，「今世眾生多諸煩惱」翻前第一多煩惱故畜人不淨。「愚癡」已下翻前第二，「愚癡喜忘」翻前總持不忘之言，愚癡覆心所以喜忘。「無有智慧」翻前慧多。「多諸疑網，信根不立」翻前調柔易化之言。「世界不淨」翻前第三，「一切咸謂如來無常」翻前第四，「是故演說」翻前雖有，不須演說。

In the second part, adducing the present to reveal the past, "sentient beings of the present world have many afflictions" reverses the first [item] above: because they have many afflictions, they store up human impurities. From "folly" below reverses the second [item] above: "folly and prone to forgetfulness" reverses the earlier statement of holding in retention without forgetting; folly covering the mind is why they are prone to forgetfulness. "Having no wisdom" reverses the earlier abundance of wisdom. "Having many nets of doubt, and their faculties of faith are not established" reverses the earlier statement of being gentle, compliant, and easy to transform. "The world is impure" reverses the third [item] above. "All consider the Tathāgata to be impermanent" reverses the fourth [item] above. "Therefore it is expounded" reverses having it yet not needing to expound it.