大般涅槃經義記 6.28

6.28

「無始空」中，先問起發，次辯，後結。辯中，「生死無始悉空」總以標舉。「所謂」下別，別中三義，備如上辯：初明無彼妄情所計常、樂、我、淨、眾生、壽命；二明此空中無佛、法、僧及與佛性；三明此空中無彼內、外，有為、無為一切諸法。文中但明無無為法，餘略不論。

In 'beginningless emptiness', it first initiates with a question, next explains, and finally concludes. In the explanation, 'saṃsāra from the beginningless is all empty' generally marks it out. From 'Namely' below is the specific; in the specific there are three meanings, fully as explained above: first, clarifying the absence of the permanence, bliss, self, purity, sentient beings, and life-span conceptualized by deluded feelings; second, clarifying that within this emptiness there are no Buddha, Dharma, Saṅgha, or buddha-nature; third, clarifying that within this emptiness there are no internal, external, conditioned, or unconditioned dharmas of any kind. The text only clarifies the absence of unconditioned dharmas, and the rest is omitted without discussion.