大般涅槃經義記 6.323

6.323

上來明無第一義樂具足諸苦，下六明己迷或顛倒，於中前四汎立道理，後二對理明己迷或。就前四中，「不作諸業不得果報」明非無因，「無有我作、他人受報」明非異因，「不作樂因，終無樂果」明非倒因，「若有造業，果終不失」明非無果。就後二中，因無明生亦因而死，由迷前理受生死果，去、來、現在常行放逸，由迷前理造生死因。「凡夫常」下總以結之。

The above clarified the lack of ultimate joy and the repletion with all kinds of suffering. The latter six clarify oneself being deluded and confused, and inverted; therein, the first four generally establish the principles, while the latter two, against the principles, clarify oneself being deluded and confused. In the first four: "without performing actions, one does not receive retribution" clarifies that it is not without cause; "there is no such thing as myself acting and another receiving retribution" clarifies that it is not a disparate cause; "without creating causes of joy, one will ultimately have no fruit of joy" clarifies that it is not an inverted cause; "if one performs actions, their fruit will ultimately not be lost" clarifies that it is not without fruit. In the latter two: being born because of ignorance and dying because of it means that due to delusion regarding the former principles, one receives the fruits of saṃsāra; constantly practicing heedlessness in the past, future, and present means that due to delusion regarding the former principles, one creates the causes of saṃsāra. From "an ordinary person should always" onward, it generally concludes it.