大般涅槃經義記 6.357

6.357

第二門中，「空見非有」能滅除故，「有見非無」不能滅故。此明業體。「有有見者亦名有」等障其業能，能得果故。於中初辨，「何以」下釋。「有有見者，得果報故」正解有義，於有見有名有有見。「無有見者則無果報」舉無顯有。

In the second approach: "The view of emptiness is not existent" because it can eradicate it; "the view of existence is not non-existent" because it cannot eradicate it. This clarifies the substance of the karma. "One who holds the view of existence is also called existent," etc., reveals the efficacy of its karma, because it can obtain an effect. Within this, it is first distinguished, and explained from "Why?" downward. "One who holds the view of existence obtains the retribution" directly explains the meaning of existence: seeing existence in existence is called holding the view of existence. "One who holds no view of existence has no retribution" raises non-existence to reveal existence.