大般涅槃經義記 6.361

6.361

第二番中，句別有五：一教觀無常，「色是無常」當相辨理，「色之因緣亦無常」者將果類因，「從無常因生，色云何常」以因顯果。「乃至識無常」者當相辨理，謂從受陰至識無常，「識之因緣亦無常」者將果類因，從無常因生，「識云何常」以因顯果。二以無常顯於苦義。三以苦義顯於空義。四以空義顯於無我。五以無常、苦空、無我顯成無殺。

In the second turn, there are five distinct clauses: 1. Teaching the contemplation of impermanence: "Form is impermanent" discerns the principle directly upon the mark; "the causes and conditions of form are also impermanent" analogizes the cause by means of the effect; "arising from impermanent causes, how could form be permanent?" reveals the effect by means of the cause. "Up to consciousness being impermanent" discerns the principle directly upon the marks, meaning that from the aggregate of feeling up to consciousness, they are impermanent; "the causes and conditions of consciousness are also impermanent" analogizes the cause by means of the effect; arising from impermanent causes, "how could consciousness be permanent?" reveals the effect by means of the cause. 2. Using impermanence to reveal the meaning of suffering. 3. Using the meaning of suffering to reveal the meaning of emptiness. 4. Using the meaning of emptiness to reveal non-self. 5. Using impermanence, suffering, emptiness, and non-self to establish non-killing.