大般涅槃經義記 6.386

6.386

第二段中，「若有眾生厭生死時」合初所少嬰兒啼時，「如來則為說於二乘」合第二句木牛、木馬，「實無二乘」超合第四明化非真，「以二死故知生死」下却合第三明其化益，「以二乘故知生無過，見涅槃樂」向小之益。「以是見」下趣大之益，由得小故便知有大，已所不得，起意趣求，是其益也。「則能自知有斷、不斷」明知集也，知分段因是己所斷，變易之因己所未斷。「有真、不真」是知苦也，實知分段生死之苦名之為真，未能了知變易之苦故曰非真。「有修、非修」是知道也，知修小道，不修大道。「有得、不得」是知滅也，知己但得小乘之滅，不得大滅。

In the second section, "If there are sentient beings who, when weary of saṃsāra" matches what was missing at the beginning, when an infant cries; "the Tathāgata then explains the two vehicles for their sake" matches the second phrase of wooden oxen and wooden horses; "there are actually no two vehicles" matches ahead to the fourth phrase, clarifying that the transformation is not real; from "because of the two deaths, they know saṃsāra" onward steps back to match the third phrase, clarifying its benefit of transformation: "because of the two vehicles, they know that birth is without fault and see the bliss of nirvāṇa" is the benefit of tending toward the lesser. From "Through this seeing" onward is the benefit of advancing toward the great: because of attaining the lesser, they then know that the great exists, and what they themselves have not yet attained, they give rise to the intention to aspire to and seek it—this is its benefit. "They are then able to know for themselves what has been severed and what has not been severed" clarifies knowing the origin [of suffering]: knowing that the cause of fragmented [birth and death] is what they have severed, while the cause of transformational [birth and death] is what they have not yet severed. "What is real and what is not real" is knowing suffering: truly knowing the suffering of fragmented birth and death is called real, while not yet fully understanding the suffering of transformational [birth and death] is why it is called unreal. "What is cultivated and what is not cultivated" is knowing the path: knowing that one cultivates the lesser path and does not cultivate the great path. "What is attained and what is not attained" is knowing cessation: knowing that one has only attained the cessation of the Hīnayāna, not the great cessation.