大般涅槃經義記 6.61

6.61

上來廣辯，下總結之。「知有八種」牒上所知，上亦有見，且舉其知，「即是如來五眼所知」結會餘德：前隨世語見男女等是其肉眼；前以天眼見造善惡受苦樂等是其天眼；前隨聖言不見男女、舍宅、車乘及所施等是其慧眼；前見行、緣，及常、無常，苦、樂等相辨知眾生心根禪乘，如是一切是其法眼；前知如來法身佛性是其佛眼。

Having extensively explained above, below it summarizes them: "Knowing has eight kinds" reiterates what was known above; seeing was also present above, but it briefly mentions knowing here; "these are known by the Tathāgata's five eyes" sums up and unites them with the other virtues: the earlier seeing men, women, and so forth in accordance with worldly words is the flesh eye; the earlier seeing the creation of good and evil and experiencing suffering and bliss with the divine eye is the divine eye; the earlier not seeing men, women, houses, carts, and what is given in accordance with holy words is the wisdom eye; the earlier discerning and knowing sentient beings' minds, faculties, dhyānas, and vehicles by seeing actions, conditions, permanence, impermanence, suffering, bliss, and so forth—all such as these are the dharma eye; the earlier knowing the Tathāgata's dharmakāya and buddha-nature is the buddha eye.