大般涅槃經義記 6.98

6.98

下佛初先勅聽許說，後為辯釋，文別有二：一正解前偈，明佛有得；二「如來普為諸眾生」下就佛化他，明他有得。前中八番，今先對上十無得法辯其同異，然後釋文。言同異者，此八番中五番同上。第一番中，涅槃波若同前十中第二智慧、第三涅槃。第三番中，常樂我淨同前第七。第六番中，畢竟空定同前第六。第七一乘同前第四，第八方等同前第五，餘皆不同。何故不同？法門無量，趣舉皆得。

Below, the Buddha first commands them to listen and consents to speak, and later analyzes and explains, in a text with two parts: first, directly explaining the previous verse to show that the Buddha has attainment; second, from "the Tathāgata universally for all sentient beings" onward, in terms of the Buddha transforming others, it clarifies that others have attainment. In the former part, there are eight turns; now we will first distinguish their similarities and differences with the above ten dharmas of non-attainment, and then explain the text. Regarding similarities and differences: of these eight turns, five are identical to the above. In the first turn, nirvāṇa and prajñā are identical to the second, wisdom, and the third, nirvāṇa, among the previous ten. In the third turn, permanence, bliss, self, and purity are identical to the seventh above. In the sixth turn, ultimate emptiness samādhi is identical to the sixth above. The seventh, the one vehicle, is identical to the fourth above; the eighth, the vaipulya, is identical to the fifth above; the rest are all different. Why are they different? The Dharma-gates are immeasurable; taking up any of them is permissible.