大般涅槃經義記 7.125

7.125

就解非漏、非無漏中，先解非漏，開合不定，總之唯一。或分為二：一是見漏、二謂修漏。或說為三，如經中說欲、有、無明，是其三也。或分為七，如下〈師子吼〉品中說，《成實論》中具列其名：一是見漏，謂見諦惑；二是修漏，謂修道惑；三是根漏，謂眼等根能生諸漏，故名根漏；四名惡漏，所謂一切惡象、惡馬、惡知識等，生煩惱者悉名為惡，惡能生漏故名惡漏；五親近漏，謂衣、食等生貪因緣近而生漏，名親近漏；六名受漏，如下文說，受三惡覺能生諸漏故名受漏，不名受數以為受漏，三惡覺者如《地經》說，欲覺、瞋覺及以惱覺是其三也；七名念漏，邪念起漏故名念漏。七中，前二是其漏體，後五是其生漏因緣。根惡親近是生漏緣，受念二種是生漏因。細分有十：見中分二，謂見與疑；修中分三，欲、有、無明；通餘根等故合有十。若依下說受、想、觸欲具有十四，廣則無量。

In explaining neither with-outflows nor without-outflows, it first explains "without outflows." The divisions and combinations are not fixed; in sum, there is only one. Or they are divided into two: first, outflows of view; second, outflows of cultivation. Or they are spoken of as three, as the sūtra speaks of desire, existence, and ignorance—these are the three. Or they are divided into seven, as spoken of below in the "Lion's Roar" chapter, and fully listed by name in the Chéngshí lùn (*Tattvasiddhi-śāstra): first is the outflow of view, meaning afflictions [abandoned by] seeing the truths; second is the outflow of cultivation, meaning afflictions [abandoned by] cultivating the path; third is the outflow of the faculties, meaning the eye and other faculties are able to give rise to various outflows, hence called the outflow of faculties; fourth is called the evil outflow, meaning all evil elephants, evil horses, bad companions, and so forth—whatever generates afflictions is entirely called evil, and since evil can generate outflows, it is called the evil outflow; fifth is the outflow of association, meaning the conditions for generating greed such as clothing, food, and so forth—arising close to them and generating outflows is called the outflow of association; sixth is called the outflow of feeling: as the text below says, receiving the three evil thoughts can give rise to various outflows, hence called the outflow of feeling, not taking the mental factor of feeling to be the outflow of feeling; as for the three evil thoughts, as the Daśabhūmika Sūtra says, thoughts of desire, thoughts of malice, and thoughts of harmfulness are the three; seventh is called the outflow of mindfulness: wrong mindfulness gives rise to outflows, hence called the outflow of mindfulness. Among these seven, the first two are the substance of the outflows, and the latter five are the causes and conditions that generate outflows. The faculties, evil, and association are the conditions generating outflows; feeling and mindfulness, these two, are the causes generating outflows. If divided in detail, there are ten: within view they are divided into two, namely view and doubt; within cultivation they are divided into three: desire, existence, and ignorance; including the remaining faculties and so forth, they together make ten. If relying on what is said below, with feeling, conception, contact, and desire there are a full fourteen; if expanded, they are immeasurable.