大般涅槃經義記 7.128

7.128

自下第二明無見漏，先辯漏相，後明佛無。就明漏中，初疑後見。疑中，初言「凡不見漏」生疑所由，由於無明不見故疑。「云何」已下明由不見故生疑心，先問後辯。辯中，初總，次別，後結。「如是疑見覆生心」者，疑心推求故曰疑見。

From here below, the second clarifies being devoid of the outflow of views: first it explains the characteristics of the outflow, and later clarifies that the Buddha is devoid of it. In clarifying the outflow, first comes doubt, then view. In doubt, the initial statement that "worldlings do not see the outflows" is the reason why doubt arises; because through ignorance they do not see, they therefore doubt. From "How?" downward clarifies that because they do not see, they generate a doubting mind: first asking, then explaining. In explaining, first is general, next is specific, and later is the conclusion. That "such doubt-views cover and arise in the mind": because the doubting mind inquires and seeks, it is called a "doubt-view."