大般涅槃經義記 7.195

7.195

上來舉竟，下次釋之，言「何以故」徵前起後，此等能斷三界煩惱，何故非大？下對釋之。「還生煩惱」釋前凡夫斷結非大，不能永盡所以非大。「有習氣」下釋前聲聞斷結非大，四義釋之：一殘結未盡所以非大、二迷同執別所以非大、三迷別執同所以非大、四所得非是常樂我淨所以非大。

The above having finished raising them, next comes the explanation. The words "Why is this?" question what preceded to introduce what follows: since these are able to sever the afflictions of the three realms, why are they not great? Below, it explains in response. "Afflictions arise again" explains why the severing of fetters by ordinary persons mentioned above is not great: because they cannot be permanently exhausted, it is not great. From "Because there are residual impressions..." downward explains why the severing of fetters by śrāvakas mentioned above is not great, explaining it through four meanings: 1. because residual fetters are not yet exhausted, it is not great; 2. because they are deluded about sameness and grasp at difference, it is not great; 3. because they are deluded about difference and grasp at sameness, it is not great; 4. because what is attained is not permanence, bliss, self, and purity, it is not great.