大般涅槃經義記 7.235

7.235

第六段中，辯明菩薩作業自在不相隨逐，先辯後結。辯中三對：「菩薩無量阿僧祇劫遠酒不飲而心亦動」是第一對，遠酒不飲明身寂靜，心無不為故稱亦動；「心無悲苦，身亦流淚」是第二對，心常住於第一義中，不見眾生故無悲苦，隨化憂酸故身流淚；「實無恐怖，身亦戰慄」是第三對，心常安寂故無恐怖，為物驚恐故身戰慄。

In the sixth passage, it discriminates the bodhisattva's mastery of actions without them following one another, first discriminating and then concluding. Within the discrimination there are three pairs: "The bodhisattva for immeasurable asaṃkhyeya kalpas has stayed far from alcohol and does not drink it, yet the mind also moves" is the first pair: staying far from alcohol and not drinking clarifies the stillness of the body; that the mind leaves nothing undone is called "also moving." "The mind has no grief or suffering, yet the body also sheds tears" is the second pair: the mind always abides in the ultimate truth, not seeing sentient beings, hence there is no grief or suffering; adapting to transforming them with sorrow and heartache, the body sheds tears. "There is truly no fear, yet the body also trembles" is the third pair: the mind is always calm and quiescent, hence there is no fear; showing alarm and terror for the sake of beings, the body trembles.