大般涅槃經義記 7.294

7.294

第六德中，初問、次辯。辯中，金剛三昧為體，義如別章，此應具論。文中初言「菩薩修得金剛三昧」總以標舉，下別顯之。別中，二十四復次文辯廣其相，前二十一正辯其相，後三釋名。前正辯中，相從為四，初三復次明能破義、次七復次明最勝義、次四復次明能照義、後七復次明無分別義。

In the sixth virtue, first is a question and next the explanation. In the explanation, the vajra-samādhi is its substance; its meaning is as in the separate chapter and should be fully discussed here. In the text, the opening words, "the bodhisattva cultivates and attains the vajra-samādhi," generally state and raise it; below, it clarifies it specifically. In the specific [part], twenty-four further explanations in the text broadly explain its characteristics: the first twenty-one directly explain its characteristics, and the last three explain its name. In the former direct explanation, they are grouped into four: the first three further explanations explain the meaning of being able to shatter; the next seven further explanations explain the meaning of being supreme; the next four further explanations explain the meaning of being able to illuminate; the final seven further explanations explain the meaning of non-discrimination.