大般涅槃經義記 7.389

7.389

二列五名，此義如彼十使章辯。初「身見」者亦名我見，取身為我，從其所取故名身見。計身為我，從其所立，故稱我見。言「邊見」者，斷常差中，故說為邊。謗無因果，乖違法理，故名「邪見」。言「戒取」者，亦名淨見，取戒等法以為真道，從其所執故名戒取。取為真淨，從其所立，故名淨見。今從所執說為戒取，然此非直取戒為道，亦取布施、禮拜等善以為真道，取戒者多但名戒取，故《雜心》云「此應名為戒等取也。經中略等，但云戒取。」言「見取」者，取諸見等以之為正，以為第一，故云見取。然此非直取著諸見，亦取梵天、自在天等以為第一，出世之法取見者多，且云見取，故《雜心》云「此亦應名為見等取，經中略等，但云見取。」

second, listing the five names, this meaning being explained as in the chapter on the ten fetters. First, "personality view" is also called the view of self; grasping the body as a self, it is named personality view according to what is grasped. Positing the body as a self, it is called the view of self according to what is established. As for "extreme view," because it deviates from the middle into annihilationism or eternalism, it is described as extreme. Slandering the absence of cause and effect and defying the principle of phenomena, it is named "wrong view." As for "clinging to rules and observances," it is also called the view of purity; grasping dharmas such as precepts to be the true path, it is named clinging to rules and observances according to what is adhered to. Grasping them as true purity, it is named the view of purity according to what is established. Now, according to what is adhered to, it is called clinging to rules and observances; however, this does not merely grasp precepts as the path, but also grasps wholesome acts such as generosity and bowing as the true path; since those who grasp precepts are the majority, it is merely named clinging to rules and observances; hence the Za xin says: "This should properly be named 'clinging to rules and the like.' The sūtra abbreviates 'and the like,' merely stating 'clinging to rules.'" As for "clinging to views," grasping various views and the like to be correct and supreme, it is therefore called clinging to views. However, this does not merely attach to various views, but also grasps Brahmā, Īśvara, and the like to be supreme; regarding supramundane dharmas, those who grasp views are the majority, so it is provisionally called clinging to views; hence the Za xin says: "This too should properly be named 'clinging to views and the like.' The sūtra abbreviates 'and the like,' merely stating 'clinging to views.'"