大般涅槃經義記 7.425

7.425

自下第二舉前德王不定之執呵以顯非。「復言凡夫心有貪性及解脫性，遇緣生貪及解脫」等，舉其所立。「雖作此說，是義不然」呵以顯非。此言似正而復非理，故言「雖說」。心之體性隨緣定縛，遇緣永脫，非全不定，所以不然。

From here below, the second cites King of Virtue's former attachment to indeterminacy, scolding it to reveal that it is wrong. "They further say that the ordinary person's mind has the nature of greed and the nature of liberation, and upon encountering conditions generates greed and liberation," and so forth, cites what was established. "Although they make this statement, this meaning is not so," scolding it to reveal that it is wrong. This statement appears correct and yet is again contrary to reason, hence it says "although they state." The essential nature of the mind is determinately bound in accordance with conditions, and upon encountering conditions is permanently liberated; it is not entirely indeterminate, which is why it is not so.