大般涅槃經義記 7.60

7.60

次釋其文，先解生相。「有為之法生亦常」者，法邊恒有。「以住無常，生無常」者，住雖恒有，為用暫爾，名住無常。由此遷生，故生無常。生之無常具由四相，住用近生是故偏說。「住亦常」者，法邊恒有。「以生無常，住無常」者，生雖恒有，用亦暫爾，名生無常。由斯遷住，故住無常。住之無常亦由諸相，生用近住故偏說之。下異與壞義類可知。

Next, it explains the text, first interpreting the mark of arising. "Conditioned dharmas' arising is also permanent" means that it is constantly present alongside the dharma. "Because abiding is impermanent, arising is impermanent": although abiding is constantly present, its function is temporary, which is termed the impermanence of abiding; because it moves arising along, arising is impermanent. The impermanence of arising is entirely due to the four marks, but because the function of abiding is contiguous to arising, it is mentioned specifically. "Abiding is also permanent" means that it is constantly present alongside the dharma. "Because arising is impermanent, abiding is impermanent": although arising is constantly present, its function is also temporary, which is termed the impermanence of arising; because this moves abiding along, abiding is impermanent. The impermanence of abiding is also due to all the marks, but because the function of arising is contiguous to abiding, it is mentioned specifically. Below, the meanings of alteration and destruction can be known by analogy.