大般涅槃經義記 8.18

8.18

二諸魔惑凡喻，「人與獼猴能行處者」牒前第三。「獵師以膠置案上」者，以五欲膠置於人天之案上也。「捕獼猴」者，用惑凡也。問曰：五欲眾生業果，何關魔事？說魔以欲置人天案，此非一切，今此且舉魔所作者，如魔將女惑持世等。

Second, the simile of the māras deluding ordinary beings. "The places where both man and monkey can go" repeats the third [item] from before. "The hunter places pitch upon the block" means placing the pitch of the five desires upon the block of humans and devas. "To catch monkeys" means using it to delude ordinary beings. Question: The five desires are the karmic fruits of sentient beings; what do they have to do with the affairs of Māra? It says that Māra places desires upon the block of humans and devas—this is not all-inclusive; here it merely adduces what Māra performs, such as when Māra brought [his] daughters to seduce Dharaṇīṃdhara and others.