大般涅槃經義記 8.181

8.181

下二一對約人就法而為分別，「受者雖滅，果不敗亡」，約人分別，受人雖滅，得果不亡。「無有慮知，知合而有」，就法分別，根、塵、識等三事別分，知不可得，名無慮知。此三和合便有知生名和合有。又一念心四相分別，知不可得，亦名無知。前後和合，假名知生，名和合有。

The final two form a pair differentiating with regard to both persons and dharmas: 'Though the experiencer perishes, the fruit does not decay and disappear'—differentiating with regard to persons: though the experiencing person perishes, the fruit obtained does not perish. 'There is no cognitive knowing; knowing comes to be through combination'—differentiating with regard to dharmas: when the three factors of sense faculty, sense object, and consciousness are analyzed separately, cognitive knowing cannot be found; hence it is called 'no cognitive knowing.' When these three combine, cognitive knowing arises; hence it is called 'coming to be through combination.' Furthermore, when a single moment of mind is analyzed according to its four characteristics, cognitive knowing cannot be found; this is also called 'no knowing.' When prior and subsequent combine, cognitive knowing is nominally designated as arising; this is called 'coming to be through combination.'