大般涅槃經義記 8.2

8.2

自下第二明貪緣生，非是本有，通脫說之。於中有三：一略明貪脫從緣集生，非是本有；二從緣生貪、從緣脫貪，廣辯其相、三「以是義故諸佛菩薩不定說」下總以結之。

From here below is the second part, clarifying that greed arises from conditions and is not originally existent, expounding it comprehensively with liberation. Therein are three parts: first, briefly clarifying that greed and liberation are gathered and arise from conditions and are not originally existent; second, broadly distinguishing the characteristics of greed arising from conditions and the mind being liberated from greed from conditions; third, from "for this reason, buddhas and bodhisattvas do not definitively say" downward, generally concluding it.