大般涅槃經義記 9.20

9.20

下佛答之，先明不住。後彰欲去，明不住中，合有二十七復次，文廣顯不住，要攝為四：初一復次以理反呵，「諸法無住云何請住」。二「凡言住」下有六復次，廣明如來住過永盡，不應請住。三「夫無住者名無邊身」下有十二復次，廣明如來無住德備，不應請住。四「若有說言身口意惡得善果」下有八復次，廣舉一切畢竟無事，顯佛無住，初先廣舉、後將類佛。

Below, the Buddha answers him; first explaining non-abiding, and then displaying his desire to depart. In explaining non-abiding, there are twenty-seven repetitions in all; the text broadly reveals non-abiding, which in essence can be subsumed under four: First, one repetition uses principle to rebuke him in return: "All dharmas are without abiding; how can you ask me to abide?" Second, from "Whenever one speaks of abiding..." onward, there are six repetitions, broadly explaining that the Tathāgata's faults of abiding are forever exhausted, so one should not request him to abide. Third, from "Now, the one who does not abide is called the Boundless Body..." onward, there are twelve repetitions, broadly explaining that the Tathāgata is fully endowed with the virtue of non-abiding, so one should not request him to abide. Fourth, from "If anyone says that evil deeds of body, speech, and mind yield good fruits..." onward, there are eight repetitions, broadly citing all things that are ultimately non-existent to reveal the Buddha's non-abiding; first broadly citing them, and then comparing them to the Buddha.