大般涅槃經義記 9.223

9.223

二約精血成身之喻，明從不善及善五陰得果五陰。於中，初法、次喻、後合。法中，「是故我說從惱及善五陰得菩提」者，從善不善二種五陰得佛果故，佛說從惱及善五陰得菩提也。喻中，初言「如眾生身」喻菩提果。「皆從精血」喻從煩惱及善五陰而得果也。合文可知。上來第一顯前三世非三世義。

Second, based on the simile of semen and blood forming the body, it clarifies that from the unwholesome and wholesome five aggregates one obtains the fruitional five aggregates. In this, first is the dharma, next the simile, and afterward the application. In the dharma, "Therefore I say that from the afflictive and wholesome five aggregates one obtains bodhi": because from the two kinds of five aggregates—wholesome and unwholesome—one obtains the buddha fruit, the Buddha says that from the afflictive and wholesome five aggregates one obtains bodhi. In the simile, the initial statement "just as the body of sentient beings" illustrates the fruit of bodhi. "All comes from semen and blood" illustrates that from afflictions and the wholesome five aggregates one obtains the fruit. The application in the text can be understood. The above is the first part, elucidating the meaning of the aforementioned three periods of time and non-three-periods of time.