大般涅槃經義記 9.83

9.83

第二段中，「若有修習身戒心慧」，是智人行。身戒戒學，心是定學，慧是慧學。中明愚行，「若有不修身戒心慧是名愚癡」，略以標舉，下廣辨之。於中八番：前七明無世諦之行，後一明無真諦之行。就前七中，初之五番約業分別，一一番中辨法眾多不可別名。第一番中噵言「不修七種戒」者，不修身三、口四戒也。第二番中噵言「不修三種相」者，所謂不修止、舉、捨相。

In the second section, 'if there is one who cultivates body, precepts, mind, and wisdom' is the practice of a wise person. Body and precepts are the training in morality; mind is the training in concentration; wisdom is the training in wisdom. In the middle, it clarifies the foolish person's practice: 'if there is one who does not cultivate body, precepts, mind, and wisdom, this is called being foolish' briefly indicates it, and below broadly distinguishes it. Therein are eight turns: the first seven clarify the absence of practices of conventional truth, and the last one clarifies the absence of practices of ultimate truth. In the first seven, the first five turns distinguish them with reference to karma; within each and every turn, the dharmas distinguished are numerous and cannot be named individually. In the first turn, saying 'not cultivating the seven kinds of precepts' means not cultivating the three bodily and four verbal precepts. In the second turn, saying 'not cultivating the three kinds of marks' means not cultivating the marks of calming, exerting, and equanimity.