涅槃玄義發源機要 4.8

4.8

二、「昔裹」下，總結俱喪者。裹糧至東南者，即指前負笈天台已下文也。入山出谷揚越往來，何啻千里。《文選》云「裹糧萬里」。簦，長柄竹笠也。《史記》虞卿躡屩擔簦，說趙孝成王，一見賜金百鎰，再說拜為上卿。負罪至西北者，即指又被讒已下文也。三讒者，晉獻公三子皆為驪姬所讒，故曰三讒，疏主自比也。三子，謂太子申生、重耳、夷吾也。《左傳》第五曰「初晉獻公欲以驪姬為夫人，卜之不吉，筮之吉。公曰：『從筮。』卜人曰：『筮短龜長，不如從長。』弗聽，立之。生奚齊，其娣生卓子。及將立奚齊，既與中大夫成謀。姬謂太子曰：『君夢齊姜，必速祭之。』太子祭于曲沃，歸胙干公。公田，姬寘諸宮。六日，公至，毒而獻之。公祭之地，地墳；與犬，犬斃；與小臣，小臣亦斃。姬泣曰：『賊由太子。』太子奔新城，公殺其傅杜原款。或謂太子：『子辭，君必辯焉。』太子曰：『君非姬氏，居不安、食不飽。我辭，姬必有罪。君老矣，吾又不樂。』曰：『子其行乎？』太子曰：『君實不察其罪，被此名也以出，人誰納我？』十二月戊申縊于新城。姬遂譖二公子，曰：『皆知之。』重耳奔蒲，夷吾奔屈。」言東南西北者，以帝京居中，則揚越在於東南，幽薊居乎西北也。若聽若思等者，前希聞斯典，故擔簦東南；有八障，故喪其聞。後欲思𮘧畢世，由驅馳西北，有五難故喪其思，故云二塗俱喪。

Second, from "Formerly, wrapping provisions" downward, is the general conclusion that both were lost. "Wrapping provisions to travel to the southeast" refers to the preceding passage about carrying the book-box to Tiantai and beyond. Entering mountains and traversing valleys, going back and forth across Yang and Yue, it was far more than a thousand li. The Wenxuan says, "Wrapping provisions for ten thousand li." Deng is a long-handled bamboo hat. The Shiji states that Yu Qing put on straw sandals and carried a bamboo hat to persuade King Xiaocheng of Zhao; at their first meeting he was granted a hundred yi of gold, and after a second persuasion he was appointed Senior Minister. "Carrying guilt to travel to the northwest" refers to the passage below about being slandered again. As for the "three slanders," all three sons of Duke Xian of Jin were slandered by Lady Li, hence the phrase "three slanders"; the commentary's author compares himself to this. The three sons were Crown Prince Shensheng, Chong'er, and Yiwu. The fifth book of the Zuo zhuan says: "Earlier, Duke Xian of Jin wished to make Lady Li his consort. He divined by tortoise-shell, which was inauspicious; he divined by milfoil, which was auspicious. The Duke said: 'I will follow the milfoil.' The diviner said: 'The milfoil is short-sighted and the tortoise farsighted; it is better to follow the farsighted.' He did not listen, and established her. She gave birth to Xiqi, and her younger sister gave birth to Zhuozi. When Xiqi was about to be made heir, she had already formed a plot with the senior grand masters. Lady Li said to the Crown Prince: 'The Lord dreamt of Qi Jiang; you must urgently sacrifice to her.' The Crown Prince sacrificed at Quwo and returned the sacrificial meat to the Duke. The Duke was hunting, so Lady Li placed it in the palace. After six days the Duke arrived, and she poisoned it before presenting it. The Duke offered it to the ground, and the ground swelled up; he gave it to a dog, and the dog died; he gave it to a palace attendant, and the attendant also died. Lady Li wept and said: 'The banditry comes from the Crown Prince.' The Crown Prince fled to Xincheng. The Duke executed his tutor, Du Yuankuan. Someone said to the Crown Prince: 'If you plead your case, the Lord will surely clear you.' The Crown Prince said: 'Without Lady Li, the Lord cannot rest in peace nor eat his fill. If I plead my case, Lady Li will surely be found guilty. The Lord is old, and I would find no joy in that.' The person said: 'Will you not flee?' The Crown Prince said: 'The Lord has not truly examined the guilt; fleeing with such a name upon me, who would take me in?' On the wushen day of the twelfth month, he hanged himself at Xincheng. Lady Li then slandered the two princes, saying: 'They both knew of it.' Chong'er fled to Pu, and Yiwu fled to Qu." Speaking of "southeast and northwest": with the imperial capital at the center, Yang and Yue lie to the southeast, while You and Ji lie to the northwest. "Whether listening or contemplating," etc.: earlier, hoping to hear this scripture, he carried a bamboo hat to the southeast, but because of the eight hindrances he lost the hearing of it; later, wishing to contemplate his faults for the rest of his life, driven by galloping about the northwest, he lost his contemplation due to the five hardships. Therefore it is said: "both paths were lost."