大般涅槃經疏 10.27

10.27

從「爾時菩薩雖復恭敬」去，是第三結成。又二：初結有罪無罪、二結但為菩薩不為聲聞。初中云「雖恭敬」去，明持禮毀無罪，雖受不淨是亦無罪。「何以故」去，釋無罪意。從「以是因緣」去，明持受毀供養亦無罪，如文。次明若乖此說則有罪，若乖此心則有罪。次從「善男子我於經中」者，結為菩薩。又二：先引偈、次判（云云）。

From "At that time, although the bodhisattva was respectful" onward is the third, establishing the conclusion. It also has two: first, concluding guilt and freedom from guilt; second, concluding that it was spoken only for bodhisattvas, not for śrāvakas. In the first, "although respectful" onward clarifies that the precept-upholder paying homage to the precept-breaker is free from guilt, and although receiving impure things, this too is free from guilt. "Why is this?" onward explains the intent behind freedom from guilt. From "For this reason" onward clarifies that the precept-upholder receiving offerings from the precept-breaker is also free from guilt, as in the text. Next, it clarifies that if one deviates from this teaching, there is guilt; if one deviates from this intention, there is guilt. Next, from "Good sons, in the sūtras I..." concludes that it is for bodhisattvas. It also has two: first, citing the verse; next, judging it (and so forth).