大般涅槃經疏 11.22

11.22

「迦葉白佛」下，第三領解。文為四：一領解、二佛勸持、三稱歎、四佛述成。初文又三：一發迹、二自領解、三誓化他，可尋。「善男子」下，第二佛勸持。還只勸前自解化他，自解即是高升祕藏，化他即是下度愚迷（云云）。「迦葉復言」下，第三稱歎。稱歎佛性即是隱時一體，相好等即是顯時一體。

From "Kāśyapa addressed the Buddha" onward is the third [part], understanding and accepting. The text has four [sections]: first, understanding and accepting; second, the Buddha exhorting him to uphold [it]; third, praising [it]; fourth, the Buddha affirming [it]. The first text also has three: first, revealing the origin; second, understanding and accepting for oneself; third, vowing to transform others, which can be looked up. From "Good son" onward is the second [section], the Buddha exhorting him to uphold [it]. This merely exhorts the previous understanding for oneself and transforming others: understanding for oneself is ascending high into the secret treasury, and transforming others is descending to deliver the foolish and deluded (and so forth). From "Kāśyapa spoke again" onward is the third [section], praising [it]. Praising the buddhadhātu means that when concealed it is one essence, and the major marks and minor characteristics and so forth mean that when manifest it is one essence.