大般涅槃經疏 14.8

14.8

從「菩薩爾時」去，是第二明定果。此中明俱解脫人所修定慧雙修，故言作是觀已得四念處。念處能斷結入位，位即堪忍地。文有標、有釋。舊云：第五地禪波羅蜜備是堪忍地。今明不爾。若各就別圓別論定果，已如前釋；若圓別合論，還是初地。忍貪欲至饑渴是法忍，忍蚊虻至楚撻是生忍。身心苦惱是總結。

From "the bodhisattva at that time" onward is the second part, explaining the fruition of meditation. Here, it explains the simultaneous cultivation of meditation and wisdom cultivated by those who are doubly liberated; hence it says that having cultivated this contemplation, one attains the four foundations of mindfulness. The foundations of mindfulness can sever defilements and enter the stages, and the stage is precisely the stage of forbearance. The text has a designation and an explanation. Formerly it was said: the fifth stage, where the dhyānapāramitā is fully developed, is the stage of forbearance. We now clarify that this is not so. If one discusses the fruition of meditation separately according to the distinct and round [teachings], it has already been explained as above; if round and distinct are discussed together, it is still the first stage. Forbearing from greed and desire up to hunger and thirst is forbearance of dharmas; forbearing from mosquitoes and gadflies up to beatings is forbearance of sentient beings. Physical and mental suffering and distress is the overall conclusion.