大般涅槃經疏 23.11

23.11

「次善男子若有」下，第三稱歎，又二：一法說歎、二譬說。歎法說為二：一唱三章門、二解釋。解釋為兩：一釋三事、二不存著，如文。譬為三：初為難施作譬，亦有合。次為難忍難作作譬，亦有合。三為無著作譬，有法、譬、合。

From "Next, good son, if there is" onwards, thirdly, he praises it, which again has two parts: first, praise through Dharma explanations; second, through similes. Praise through Dharma explanations has two parts: first, proclaiming the three chapter headings; second, explaining them. The explanation has two parts: first, explaining the three matters; second, not remaining attached, as in the text. The similes have three parts: first, making a simile for what is difficult to give, which also has an application; next, making a simile for what is difficult to endure and difficult to do, which also has an application; third, making a simile for non-attachment, which has the Dharma, simile, and application.