大般涅槃經疏 27.17

27.17

起卷第四勸修，文為二：一舉法勸、二舉人勸。初舉法中，先問、次答。問為三：一問佛性力故應同得涅槃，那有六道差別？二問既有佛性，應自得菩提，何用修道？三問既有佛性，即能吸得菩提。初問，先領旨、次作問，如文。「世尊」下，第二問，又四：一領經、二作譬、三合、四結難，如文。「若一闡提」下，第三問，又為三：法、譬、合，如文。

At the beginning of the fascicle, the fourth [section] is the encouragement to cultivate, the text of which has two parts: (1) encouraging by citing the teaching; (2) encouraging by citing persons. In the first, citing the teaching, there is first a question, followed by an answer. The questions are threefold: (1) asking whether, due to the power of buddhadhātu, all should equally attain nirvāṇa, so why are there distinctions among the six paths? (2) asking that since there is buddhadhātu, one ought naturally to attain bodhi, so what use is cultivating the path? (3) asking that since there is buddhadhātu, it should immediately be able to draw in and obtain bodhi. In the first question, he first grasps the main point and next poses the question, as in the text. From "World-Honoured One" below is the second question, which also has four parts: (1) grasping the sūtra; (2) making an analogy; (3) applying the analogy; (4) concluding the objection, as in the text. From "If an icchantika" below is the third question, which also has three parts: teaching, analogy, and application, as in the text.