涅槃經遊意 1.197

1.197

今明若無所得因緣假說，無法不得。但此三釋無文證據，直是義推。今謂此等各有妨難，所以不可具論。

Now we explain that if based on unapprehended provisional designations of causes and conditions, there is no dharma that cannot be established. However, these three explanations lack textual evidence and are merely theoretical deductions. We maintain that each of these has difficulties and objections, and therefore they cannot be accepted as definitive.