涅槃經遊意 1.201

1.201

今明：直是教門不同，故偏具。為昔日不堪具說，方便偏說一解脫；今大心發故，說三德圓伊涅槃。興皇師云：「無感不應故云法身，無境不照名為般若，無累不盡故云解脫。」

Now it is clarified: it is simply that the teaching approaches differ, and therefore it is either partial or complete. Because people in the past were incapable of hearing the full explanation, as a skillful means it partially taught single liberation; now, because the great aspiration has been generated, it teaches the three-virtue circular I nirvāṇa. Master Xinghuang said: 'Because there is no resonance to which it does not respond, it is called the dharmakāya; because there is no object it does not illumine, it is named prajñā; because there is no encumbrance it does not exhaust, it is called liberation.'