觀彌勒上生兜率天經贊 1.70

1.70

贊曰：第三、化佛說法。於中有二：初總、後別。此初也。身別故異口，語等故同音。清淨諸大菩薩者，謂第十地，因已圓滿、障亦微細，名為清淨。或八地已上，一切煩惱皆不行故，名為清淨。或初地已上，證性淨理，能伏諸惑令總不行，名為清淨。此三解中，初解圓得、次解任運相續而得、後解分證，一切無違。甚深者微妙義。不可思議，超分別心、言說道故。梵云陀羅尼，此云總持。念慧二能總含眾德以為體性，識達簡擇明記不妄，能以少略含多廣故，名為總持。法者教也，說彼法故也。

The Commentary says: Third, the transformation Buddhas teach the Dharma. Within this there are two: first, general; second, specific. This is the first. Because their bodies are distinct, they have 'different mouths'; because their speech is equal, they are 'in one voice'. 'Pure great bodhisattvas' refers to the tenth ground: because the causes are already perfected and the hindrances are also subtle, it is called 'pure'. Or, from the eighth ground and above, because all afflictions no longer arise, it is called 'pure'. Or, from the first ground and above, because they realize the principle of essential purity and can subdue all afflictions so that they do not arise altogether, it is called 'pure'. Among these three explanations, the first is complete attainment, the next is spontaneous and continuous attainment, and the last is partial realization; all are without contradiction. 'Profound' means subtle meaning. 'Inconceivable' means exceeding the discriminating mind and the path of speech. In Sanskrit it is dhāraṇī, here called 'comprehensive retention'. Mindfulness and wisdom are two faculties that generally contain the myriad virtues as their essential nature; by clearly recognizing, selecting, and distinctly remembering without forgetfulness, being able with a small summary to contain much and broad [teachings], they are called 'comprehensive retention'. 'Dharma' means teaching; it is because they teach that Dharma.