觀彌勒上生兜率天經贊 2.41

2.41

贊曰：第三、廣破暗光明。右旋宛轉，表菩薩行一切不離智慧光明，及慧所引拔苦與樂大慈悲法。大慈以無嗔為性，大悲以無嗔無癡為性。此各有三：一有情緣，緣假有情；二法緣，不見有情，但唯有法；三無緣，法相亦無，唯有真理。或有情緣，緣有情起。法緣，緣十二分教起。無緣，緣真如起，無所緣故。彌勒慈尊導萬物故，演慈悲之法。

The commentary says: Third, elaborating on the light that destroys darkness. Turning to the right symbolizes that all bodhisattva practices are never apart from the light of wisdom, nor from the Dharma of great benevolence and compassion, induced by wisdom, that uproots suffering and grants joy. Great benevolence has non-hatred as its nature, and great compassion has non-hatred and non-delusion as its nature. These each have three kinds: first, having sentient beings as their object, taking provisional sentient beings as their object; second, having dharmas as their object, not seeing sentient beings but only dharmas; third, having no object, where even the characteristics of dharmas do not exist and there is only the true principle. Alternatively, having sentient beings as the object means arising with sentient beings as the object; having dharmas as the object means arising with the twelvefold canon as the object; having no object means arising with tathatā as the object, because there is no object grasped. Because Maitreya, the Benevolent Honoured One, guides the myriad beings, he proclaims the Dharma of benevolence and compassion.