觀彌勒上生兜率天經贊 2.51

2.51

贊曰：明外果中次下第二明大神為造法堂。慈氏內院也，以堂為主，名造法堂。據實而言，具造內院，至下當悉。於中有三：一發願；第二「既發願」下，所願果遂；第三「爾時十方無量諸天」下，諸天覩勝發願往生。初中有二：一明儀軌、二明發願。此初也。普憑威力遍禮十方，欲解廣大發弘誓願。雖知凡聖同感內院方成菩薩，力增多由聖現。一大神者，表無漏智能起妙土。《佛地經》云「勝出世間善根所起，如如意珠有神用故。」亦是凡夫發菩提心，加行智感。

The commentary says: Within the explanation of the external fruit, next below is the second part, explaining the great spirit creating the Dharma hall. This is the inner court of Maitreya; taking the hall as primary, it is called creating the Dharma hall. Speaking in accordance with reality, it was creating the entire inner court, as will be understood below. Within this there are three parts: first, making the vow; second, from 'Having made the vow' below, the fruition of what was vowed; third, from 'At that time the immeasurable devas of the ten directions' below, the devas witnessing the sublime scene and making vows to be reborn there. In the first part there are two: first, explaining the protocol; second, explaining the making of the vow. This is the first part. Universally relying on mighty power, he pays homage everywhere to the ten directions; wishing to attain vast understanding, he makes a great vow. Although it is known that ordinary beings and āryas jointly evoke the inner court and only then is it completed, the bodhisattva's power increases and it mostly manifests through the āryas. The 'one great spirit' symbolizes that untainted wisdom is able to produce a wondrous land. The Buddha-bhūmi-sūtra says, 'Produced from wholesome roots that excel the world, because it has spiritual utility like a cintāmaṇi.' It is also karmically evoked by ordinary beings arousing the bodhicitta and applying preparatory wisdom.