注維摩詰經 1.278

1.278

肇曰：諸法皆從緣生耳，無別有真主宰之者，故無我也。夫以有我，故能造善惡、受禍福法。既無我，故無造、無受者也。

[Seng]zhao says: All dharmas merely arise from conditions; there is no separate, true master of them, and therefore there is no self. Because a self exists, it can create good and evil, and receive the dharmas of misfortune and fortune. Since there is no self, there is no maker and no receiver.