注維摩詰經 1.290

1.290

什曰：無受想行。肇曰：心者何也？染有以生。受者何也？苦樂是行。至人冥真體寂、空虛其懷，雖復萬法並照，而心未甞有。苦樂是逕而不為受，物我永寂，豈心受之可得？受者，三受也，苦受、樂受、不苦不樂受也。

[Kumāra]jīva says: Without feeling, perception, or mental formations. [Seng]zhao says: What is the mind? It arises by being stained with existence. What is feeling? It is the operation of suffering and pleasure. The ultimate person merges with reality and embodies quiescence, emptying his mind. Although the myriad dharmas are simultaneously illuminated, the mind has never existed. Suffering and pleasure pass through, yet they do not constitute feelings. Subject and object are permanently quiescent; how could mind and feeling be attained? 'Feeling' refers to the three feelings: painful feeling, pleasant feeling, and neither-painful-nor-pleasant feeling.